The ordinary routines of life are never chronicled by the historian, but they make up almost the whole of experience.
The ordinary routines of life are never chronicled by the historian, but they make up almost the whole of experience.
“The abject has only one quality of the object — that of being opposed to I. If the object, however, through its opposition, settles me within the fragile texture of a desire for meaning, which, as a matter of fact, makes me ceaselessly and infinitely homologous to it, what is abject, on the contrary, the jettisoned object, is radically excluded and draws me toward the place where meaning collapses.”
Julia Kristeva | Powers of Horror: An Essay on Abjection