Besides the old songs, they sang many new ones written by Brother Ben Wosznik, including his exultant “White Bird” ballad, that, perhaps more than any other single thing, most immediately conjoined them all to this common cause:
On a cold and wintry eighth of January,
Ninety-eight men entered into the mine,
Only one of these returned to tell the story
Of that disaster that struck—“Lights!” cried the lookout. “Lights on the mine road!”
They gasped, panicked, flew in a mad scurry back toward their cars. They knew not this enemy and what a man knows not, he fears unreasonably. People cried without cause. Clara stood on the hill and shouted to all of them their instructions. Ben, at the foot, shepherded each into cars, and it was most confusing. Hiram and Emma were somehow separated, Hiram’s own car filling up with complete strangers, and just before pulling the door to, he heard the lookout cry, “They’s fifteen or twenty cars of ’em!” Hiram watched the fire being extinguished, a little guilty that he had run so frantically.
And then it began. Darkly, the procession eased away from the Mount of Redemption and turned toward West Condon, toward that advancing column, and there was no choice but to fall into place quickly, else be left behind, indefensible victims. They drove in rather rapidly, a little too rapidly, Hiram thought, for he observed there was a deep ditch to either side of them, and for one dark fear-stained moment he saw it all as stupid, insane, a blind and foolish covenant with whimsey, what had brought him—?
Then he saw the lights ahead and he thought of nothing at all but the immediate danger, the car in front of him, the ditch to his right. Yes, indeed, there were many of them; these advancing lights guided them. And then there were their own lights and, his heart leaping to his throat, he threw his on, lights everywhere, and suddenly…
But how did it happen? If all of it seemed a dream, how much more so this jolting dizzying moment! If all a whirl, this was its violent vortex!
…Perhaps other occurrences of note transpired. Some seemed to remember a luminous white bird, perched high above them on a telephone cable. Others spoke in later years of a heart-shaped bloodstain on the breast of Marcella’s tunic, just where the circle and cross were. Many vouched that a priest had passed among them, solemn and ashen. There were those who recalled that the prophet dipped his fingers in the blood of his sister and therewith marked his forehead with a small dark cross, and some believed he so marked all those present. Hiram, it was true, did find blood on his forehead after, and so he was never in a position to deny this account. Yet if it occurred, he had wholly forgot it. The most persistent legend in later years — and the only one which Hiram knew to be false — was that the girl, in the last throes of death, had pointed to the heavens, and then, miraculously, maintained this gesture forever after. This death in the ditch, the Sacrifice, became in the years that followed a popular theme for religious art, and the painters never failed to exploit this legend of the heavenward gesture, never failed to omit the bubble of blood. Which was, of course, as it should be.
Robert Coover, The Origin of the Brunists
On a cold and wintry eighth of January,
Ninety-eight men entered into the mine;
Only one of these returned to tell the story
Of that disaster that struck Old Number Nine!Hark ye to the White Bird of Glory!
Hark ye to the White Bird of Grace!
We shall gather at the Mount of Redemption
To meet our dear Lord there face to face!As we carried out the bodies of our loved ones,
We looked up to God in Heav’n above;
We asked Him why, and He sent a man to tell us:
Hark ye to the White Bird of Love!And from that tomb came a message of gladness,
Though its author had passed to his reward:
“Hark ye ever to the White Bird in your hearts,
And we shall all stand together ’fore the Lord!”So, hark ye to the White Bird of Glory!
Yes, hark ye to the White Bird of Grace!
We shall gather at the Mount of Redemption
To meet our dear Lord there face to face!Seven weeks we gathered by his bedside,
Seven weeks we knelt and prayed to the Divine,
Seven weeks, and from the Seventh Aspect,
God answered our prayers with a Sign!(Now,) fourteen weeks will have passed since the Rescue,
When we gather out on the Mount that night;
We shall lift our voices then to sing God’s glory,
And await with joy the Coming of the Light!So, hark ye to the White Bird of Glory!
Oh yes, hark ye to the White Bird of Grace!
We shall gather at the Mount of Redemption
To meet our dear Lord there face to face!
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